Situated in the Nilachal Hill of the Guwahati city of Assam, the Kamakhya temple plays a significant role in the Hindu belief system. The Kamakhya is considered one of the 51 Shakti Pitha in the Sanatan tradition. Pilgrims from various parts of the globe visit this temple to pay homage to mother Kamakhya. The calm and peaceful atmosphere surrounding the temple attracts devotees from all over the country. The scenic view of the beautiful Nilachal Hill also makes the site more attractive. However, this sacred place of worship is also famous for the renowned “kamakhya temple black magic”.
Story of the Kamakhya Temple
The story of Sati is the most associated story with all Shakti pitha. In the story, It is believed that once, the father of Sati invited her in a grand yagna. Still, her husband, Lord Shiva, refused to grant her permission. However, Sati attended the yagna after quarrelling with her husband, and after she arrived, her father insulted her husband.
This made Sati angry, and she jumped into the fire and gave her life. Lord Shiva could not bear the death of his beloved wife and was furiously angry. In his anger and despair, He carried His wife’s body and began what we know as the tandava. Lord Shiva’s tandava is considered as the dance of destruction. Lord Vishnu stepped in to save the world, and with his chakra, he cut the body into 108 pieces.
The Kamakhya temple is said to be the place where Sati’s uterus and vaginal part fell, so the site is considered a symbol of the strength and fertility of women.
Black Magic In Kamakhya Temple
There is a notion among the people that in Kamakhya Temple, black magic is performed. However, the truth is that the temple is located in an open-air for its particular purpose to eliminate and stop black magic. Certain pujas are being performed by sadhus and aghoris to eliminate such black magic. This puja involves rituals to help people suffering from problems related to black magic. These sadhus and aghoris can be spotted anywhere within the complex. It is believed that there are ten mahavidyas of tantra traditions who also lives here.
Black magic, getting rid of ghosts and spirits, and activities such as these are essential parts of the rituals performed in the temple. Such practices occur, especially in the Ambubachi Mela when thousands of tantric visit the temple shrine. Ambubachi is considered a significant event in the temple; it is believed that during Ambubachi, Maa Kamakhya became Rajaswala (Menstrual Cycle). Animal sacrifice can also be a part of these pujas. Animals like goats, pigeons, buffalo, etc., are sacrificed in these pujas; however, sacrificing a female animal is prohibited in this temple.
It is a strong belief among the tantric that to complete the sadhana, he must visit Kamakhya and pay his offerings and prayers to the goddess Kamakhya. The tantric also bless people with marriage, children, wealth, etc.
In the tantric tradition, ten mahavidyas are considered as highest goddesses. Every tantra practitioner’s final goal is to get a vision of ten mahavidyas; only after that can a tantric get “siddhi“. Let us now take a look at these ten maha vidya goddesses.
- Kali- She is considered the supreme deity of Kalikul. She wore tiger skins as clothing, a garland of skulls and pink flowers around her neck. Moreover, she was adorned with skeletal bones, skeletal hands, and severed arms and hands for jewellery on her belt. She has four hands, two of which were empty, and the other two carried a sword and a demon’s head.
- Tara- The goddess as a guide and protector, or who saves. Who offers the highest knowledge to attain salvation. She is the goddess of all sources of energy. The sun’s energy is also a concession to it. She manifests as the mother of Lord Shiva. after Samudra Manthan to heal him as her son. Her left foot rests on Shiva’s body.
- Tripura Sundari is believed to be the supreme deity of the srikula systems. She is the head of Manidweepa, the eternal supreme abode of the goddess. Shodashi is seen with a complexion of molten gold, three calm eyes, a calm countenance, clad in red and pink robes, adorned with ornaments on her divine limbs, and four hands, each with a spike, a lotus flower, a bow and an arrow. She is seen sitting on a throne.
- Bhuwaneshwari- Bhuwaneswari is identified as the mother of the world. She has fair and golden skin, three eyes and a calm face. She wears red and yellow clothes, and she is decorated with ornaments on his body limbs and has four hands. Two of her four hands hold a stinger and rope, while the other two hands are open. She sits on a divine and heavenly throne.
- Bhairavi- According to scriptures, she is the female version of Bhairav; she has a fiery volcanic red skin colour, with three angry eyes and tousled hair. Her hair is matted, tied in a bun, decorated with a crescent moon and adorned with two horns, one of which protrudes on each side. It has two fangs protruding from the ends of its bloody mouth. She wears red and blue clothes, decorated with a skull garland around her neck; he also wears a belt decorated with severed hands and attached bones; It is also adorned with snakes and snakes as jewellery. It is rarely seen that she wears a jewel on his limbs. Of his four hands, two are open, and two hold a rosary and a book.
- Chinnamasta- She is a self-constricted goddess. She chopped her head off to satisfy Jaya and Vijaya. Two of her other hands are holding a lasso and a drinking bowl. She is a partially clothed lady adorned with ornaments on her limbs and a skull garland on her body.
- Dhumavati- Dhumavati has a smoky darkish brown skin tone. Her mouth is dry. She wears white clothes, donned with inside the apparel of a widow. She is sitting in a horseless chariot for her transportation. Moreover, the logo of crow is always associated with her. She has trembling hands, her one hand bestows boons, and the alternative holds a winnowing basket.
- Bagalamukhi- Goddess Bagalamukhi has molten gold skin, three vibrant eyes, black hair, and a gentle mien. She is visible, carrying yellow clothes and apparel. She is decked with yellow embellishes on her limbs. Her palms maintain a and hold demon Madanasur with the aid of using the tongue to preserve him at bay. She is proven seated on both a throne and a crane’s again. She is responsible for making enemies paralysed.
- Matangini– Matangini- She is one of the major goddesses in the Srikula systems. She is seated on a royal throne, and she has four hands, three of which keep a sword or scimitar, a skull and a Veena (a musical instrument). Her one hand bestows boons to her devotees.
- Kamalatmika– She is also referred to as “Tantric Lakshmi”. Kamalika has a golden skin tone with black hair, three bright eyes, and a benevolent expression. She is visualised in red and pink clothes and various ornaments and lotus flowers. She sits on a fully bloomed lotus; among her four hands, two hold lotuses, while two fulfil the wishes of her followers.
Why do people look for Tantric?
The belief that the tantrik can have channels of communication with the supernatural is prevalent across the country. Kamakhya temple is well renowned in this regard, as it is known to be a hub for tantriks from across the country. The reasons people search for tantriks varies from good natured to nefarious. Some wish to remove obstacles in their lives or seek the favour of the Gods in their endeavours. While there are others who seek nefarious results on their enemies. Practices like vashikaran, etc, are also said to be performed at the sites of the Kamakhya temple.
There are various reasons why people search for tantriks. The reasons can vary greatly from person to person. However, the fact that the temple is famous for its tantrik reputation cannot be understated. There does not exist any commonly known way to find a genuine tantric, however, a through investigation and seeking at the mandir can definitively bring one face to face with a practitioner of the tantric arts.
Tantrik guru in kamakhya?
Like any other tradition in Hinduism, the tantra path also you need to have a guru for guidance. As per locals, in Kamakhya temple, you may find the best tantric guru. However, the primary reason behind this is that ancient scriptures have labelled Kamakhya temple as one of the best places for tantra sadhana. During the Ambubachi mela, we can find thousands of tantric and aghoris that come to conduct tantric rituals. It is a belief that without paying a visit to the Kamakhya temple, the sadhana of a tantric will not be complete. However, coming back to the point, it is no doubt that you may find a tantric guru in Kamakhya.
When the Kamakhya Temple was built?
The existence of the Kamakhya temple can be traced back to the 9th century; archaeological evidence says that there was a Hindu temple. Later, Vishwasingha, the founder of the Koch dynasty, discovered the temple’s ruins and revived this place; after that, the temple was rebuilt and completed in 1565.
Banerji’s record says that in 1925, the temple structure was built by the Ahom-Kingdom.
How to Reach Kamakhya Temple
By road– After reaching Guwahati, you can find a city bus, private taxi, or you can even book a cab to reach Kamakhya temple easily. Moreover, Guwahati is also well connected through roads with the countries’ major cities.
By Rail– The city of Kamakhya has its own railway station named after Kamakhya Mata. However, Guwahati Railway Station can also be recommended as it is connected to most of the cities in the country by trains. Also, it does not create additional issues as the distance between two train stations is 6 km by train, and the distance can be covered in only 10 minutes.
By Air– The nearest airport to Kamakhya temple is Gopinath Bordoloi Airport, which is 14 km away from the centre of the town. There are regular flights available from Calcutta to visit the temple. Moreover, there are flights for five days from Delhi to visit the temple.